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http://agathe.gr/guide/metroon.html Metroon (Archives) The Metroon served two functions; it was both a sanctuary of the Mother of the Gods and the archive building of the city, a repository of official records (Fig. 19). The present remains ... Metroon (Archives) The Metroon served two functions; it was both a sanctuary of the Mother of the Gods and the archive building of the city, a repository of official records (Fig. 19). ... Cutaway view of the Metroon in the late 2nd century B.C.; the building housed both a cult of the Mother of the Gods and the State Archives. ... A dedicatory relief of the Mother of the Gods, 4th century B.C.; one of several dozen copies found in the Agora. |
http://agathe.gr/democracy/sources_and_documents.html Sources and Documents Our understanding of the workings and history of Athenian democracy comes from a variety of sources. Most useful, perhaps, are the ancient literary texts that survive, many of which ... The central archives building of Athens, known as the Metroon because it also housed a sanctuary of the Mother of the Gods (meter), contained thousands of documents, now lost. ... Toward the end of the 5th century, the senate moved to the New Bouleuterion, but the archives stayed behind in the Old Bouleuterion, and the building became known by a new name, the Metroon, named for Rhea, Mother of the Gods, whose cult was also housed in the building. In a speech of Deinarchos against Demosthenes delivered in 323 B.C., we learn that a document was deposited "in the keeping of the Mother of the Gods, who is established as guardian for the city of all rights recorded in the documents" (Deinarchos Against Demosthenes 86). |
http://agathe.gr/democracy/the_council_and_magistrates.html The Council and the Magistrates Like selection for military service, allotment to the Council was organized according to the division by tribes; 50 members from each tribe acted as a unit in the Council ... The Council and the Magistrates Like selection for military service, allotment to the Council was organized according to the division by tribes; 50 members from each tribe acted as a unit in the Council and held the presidency (prytany) of the Council for one of its 10 prytanies, with a third of their number constantly on duty and in residence in the Tholos, the round building next to the Council House (Bouleuterion) (14, 15). 14. ... The originals, presumably written on papyrus or parchment, were deposited in the so-called Old Council House (Old Bouleuterion), which probably housed the shrine of the Mother of the Gods and the state archives. ... In this way the groups of 50 from each tribe who took their turn in the presidency (prytany) of the Council are often honored: “It seemed best to the Boule to praise the prytaneis of the tribe Pandionis for their piety to the gods and to praise their treasurer Philon son of Hegelochos of Paiania . . . and to crown him.” |
http://agathe.gr/democracy/athenian_currency.html Athenian Currency Many of the specialized administrative boards have left material traces of their activities. Most prolific of these were the moneyers, or Overseers of the Mint. Throughout her history ... Athenian Currency Many of the specialized administrative boards have left material traces of their activities. Most prolific of these were the moneyers, or Overseers of the Mint. ... If anyone brings forward [foreign silver coinage] which has the same device as the Attic, [if it is good], let the Tester give it back to the one who brought it forward; but if it is [bronze] or lead at the core, or counterfeit, let him cut it [immediately] and let it be sacred to the Mother of the Gods, and let him deposit it with the Boule (Council)” (missing words are restored in square brackets). |
http://agathe.gr/democracy/military_service.html Military Service After the 18-year-old was registered in his deme as a citizen and was approved by the Council, he entered military service as a young conscript (ephebe) with other members of his tribe ... “The fathers hold meetings by tribes and after taking oath elect three members of the tribe of more than 40 years of age, whom they think to be the best and most suitable to supervise the ephebes. . . . ... The decrees often record in detail the activities of the group. ... They dedicated a cup worth 100 drachmas to the Mother of the Gods in accordance with the decree. |
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